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TIPS & TOPICS from David Mee-Lee, M.D.
Volume 6, No.2
May 2008
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In this issue
-- SAVVY
-- SKILLS
-- SOUL
-- STUMP THE SHRINK
-- Until Next Time
Welcome
to the many new subscribers to TIPS and TOPICS (TNT).
Just a reminder: there are 5 years of Back Issues
you can read or download. Simply click on "Read
Back Issues" on the homepage of www.DMLMD.com.
Coming soon - a revamped website with a Search function
to search by topic.
SAVVY
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One of the advantages of speaking at National conferences
is the opportunity to hear other stimulating presentations
(for free!). This month I trained at the Idaho Conference
on Alcohol and Drug Dependency in Boise. Laverne
Hanes-Stevens, Ph.D., a senior consultant at Chestnut
Health Systems, delivered a keynote on "Faith,
Race and Culture: Building upon Social and Spiritual
Supports in Treatment Planning". Here are some
nuggets of her wisdom that I share with you.
Tip 1
Minority
populations do not have the privilege of ignoring
the salience of race, culture, appearance; when you
are in a minority, certain behaviors and attitudes
occur that don't cross the mind of a person in the
majority.
Dr.
Hanes-Stevens spoke of "cultural scanning"
where a person in the minority scans the room to
sense and assess what the experience will be like
for them, in this room, with these people, at this
time. A person in the majority culture doesn't think
to do that. If you are a majority now, in the coming
decades you may well know what it feels like to
be a minority. Here are some of the expected demographic
shifts:
-
Currently,
ethnic minorities constitute 30% of the USA population
-
By 2025, racial and ethnic minorities will represent
more that 40% of all Americans
-
By 2050, racial and ethnic minorities will be
a numerical majority
Despite
these shifts, the counseling force remains fairly
homogeneous and does not reflect changing demographics.
But
faith, race and culture are not the only aspects
that create opportunities for empathy, understanding
and sensitivity to others. The pain of historical
minority injustices is not to be diminished. However
I got to thinking that there are however, more mundane
yet often just as painful situations which affect
our clients.
Consider
the person who is:
-
The only overweight person in a group squeezing
into a taxi cab
-
The only smoker in the group going to a restaurant
(Now that we non-smokers are the majority, we
don't mind if they squirm)
-
The only Plain Jane in the group of cool beautiful
people
-
The only single person in a group of happily married
couples
-
The only short, skinny guy in a group of buff
jocks
And the list goes on
Tip
2
Clients
may have cultural or spiritual conflicts with the
mental health and addiction models and concepts we
present and teach.
Most
addiction professionals are quite comfortable with
the Disease Model of Addiction and consider addiction
is the following:
-
A Primary Disease where the focus should be on
accepting the disease, doing something about it,
not analyzing how and why the client became addicted.
-
A Progressive Disease which will get worse if
not intervened with. Thus clients and families
should be embracing recovery sooner rather than
later; they should not enable the disease to progress
and to have the addicted person suffer longer.
-
A Feeling Disease where substances are used to
numb feelings or produce a high.
Dr.
Hanes-Stevens alerted us that some minority populations
may have trouble with the Disease Model, and that
sensitivity to their challenges is important in
treatment. Here are awarenesses to consider:
-
Primary Disease - Some African-Americans may believe
that legal, financial and social problems are
the cause of the addiction, not the
result of a Primary Disease. Rather than focus
on the addicted person, some may challenge the
emphasis on treatment, feeling that the causative
legal, financial and social problems are not confronted
and addressed. (This concern is at the heart of
the debates Bill Cosby's statements have provoked,
where he has been challenged for his rebuke of
African-American parenting)
-
A Progressive Disease - Some populations have
been taught to tolerate problems, be strong, be
private about problems, to "tough it out".
-
A Feeling Disease - Minorities who have had to
survive victimization by being strong, have learned
which feelings are safe and OK to feel and which
are not. Appreciating the central cultural messages
will increase empathy for how to deal with feelings.
It is hard to tell a person to surrender, be powerless
and let go, when their minority position has necessitated
that they be strong and embrace any power they
can to survive.
SKILLS
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You may have already
discerned some clinical implications of the TIPS
raised in SAVVY. Here are some spelled out:
Tip
1
If you are the majority race or culture,
be aware of how a minority person may fear your
judgment.
A counselor in the majority naturally assumes
that what they think and do is the norm. Therefore
it's easy for the helping professional to present
concepts, values and strategies which may clash
with what actually makes sense to the client.
If/when such a client objects, either passively
or obviously, a therapist may view this resistance
as proof of the pathology of the disorder. Consider
possible different views on mental health, addiction
as a primary disease, attendance at AA, taking
medication.
-
Some clients see mental health problems as
a moral weakness or punishment, because of
their religious beliefs about sin and suffering.
-
You may stress addiction as a primary disease.
The client however may believe that societal
social injustices have caused addiction.
-
Your client is reluctant to attend Alcoholics
Anonymous. Is the reluctance more than just
"denial"? Could it be as much about
the fact that AA is a predominantly white
membership with messages that fit whites more
than minorities?
-
You may urge medication, emphasizing that
addiction and mental illness are "brain
diseases." Be sensitive to clients who
believe prayer and spiritual actions are the
only answers.
Tip 2
View differences in faith, culture
and race as positive not negative. Have you created
a therapeutic alliance and atmosphere where a
client feels safe enough to disagree with you?
Because
minority clients may feel judged or defensive about
their beliefs and values, majority clinicians can
facilitate trust and collaboration in these ways:
-
Seeing
differences as opportunities to create a richer
treatment plan with the client - For example>
What supports would be most meaningful to my
client? Since my client values being strong
and toughing things out, how can this be harnessed
to support recovery, versus being seen as resistance
to surrender?
-
Inviting
clients to challenge concepts or strategies
which don't make sense to them or affronts their
sensibilities, values or beliefs. For example>
"If anything I explain doesn't fit with
your values and beliefs, please disagree. I
will not see this as being resistant or being
disagreeable."
-
Asking
your client to offer solutions/strategies which
fit his culture first rather than complying
with your strategies first. Again, let's focus
on what works to produce a good outcome, not
compliance with a program model or standard
practices. For example> "If you have
strategies you're more comfortable with, we
can do those first so long as they work."
SOUL
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Larry
Dewey, M.D. has been the chief of psychiatry at
the Boise Veterans Administration Medical Center
since 1984. For 25 years plus, he has treated combat
veterans. In his keynote address, he shared his
insights on "The Burden of Killing in Combat-Related
PTSD". He spoke of one World War II soldier
who killed a Japanese enemy soldier. His biggest
mistake, the soldier told Dr. Dewey, was to roll
the dead Japanese soldier over, pull the wallet
from the dead man's pocket and open it. Inside he
saw a photo of the Japanese wife and daughter, both
about the same age as his own wife and child----the
biggest mistake---- because now the enemy was not
a monster, but a family man just like him.
With our soldiers returning from Iraq and Afghanistan,
these kinds of stories will be repeated.
Over
the years, Dr. Dewey has explored what helps veterans
in their adjustment after war. Distilling out
responses to the question- "What has helped
you in life after the war?"- here are the
top three:
1.
Staying busy doing good
2. Spiritual activity
3. Healthy, loving relationships
We don't have to go to war and return to relate
to these tips for a meaningful life. Not bad advice
for anyone.
STUMP
THE SHRINK
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Here
are two questions on incarcerated clients and the
use of the ASAM Patient Placement Criteria (ASAM
PPC):
Q1. A provider asked me about application of
the ASAM criteria to incarcerated individuals who
are being evaluated for substance abuse and mental
health services (usually at the beginning of their
prison stay). She wondered if the ASAM criteria
had been validated with this particular population.
Q2.
Can you provide some direction about level of care
determination for persons who have be incarcerated
(or otherwise in a controlled environment) for an
extended period of time?
Response:
There
has not been direct research on incarcerated individuals
with the ASAM PPC. However, there is no reason you
can't use them if clinicians assess the six dimensions
appropriately.
1.
If a person is just starting their prison sentence:
-
Assess,
for example, Dimension 6, Recovery Environment.
Explore what your client's life and environment
was like prior to incarceration. For example-
Were friends using? Did he only work as a drug
dealer? Did he live with his partners in crime?
If so, his environment would not have been supportive
to recovery. These will be the issues (relationship,
vocational, skill-sets) that he will need to work
on.
2.
If a person is still incarcerated and not moving
towards release soon:
-
You
do the assessment in the present tense, as you
are trying to assess what the person continues
to need for treatment while incarcerated. Even
though a person is in prison, to some extent he
can still obtain drugs. So the assessment questions
reside in Dimension 5, Relapse, Continued Use,
Continued Problem Potential. Explore with your
client --> how easy or hard it is to refuse
drugs even while incarcerated; --> how he/she
will handle cravings to use even though access
to drugs may not be quite as easy as being on
the outside; -->what his/her attitudes are
towards AA/NA and relapse prevention strategies.
-
Similarly for Dimension 6, Recovery Environment.
Unhelpful, unsupportive people exist in prison
-just like friends and influences on the outside.
Dimension 6 questions center around how they're
dealing with those unsupportive people in prison
as well.
3.
If a person is preparing for release and re-integration
into the community:
-
You
would assess the six ASAM dimensions with respect
to the person's level of stability and function
you anticipate they¡¦d have in the
community upon their release. Again assess Dimension
6, Recovery Environment. Gauge what it will be
like out there upon release from jail, not what
it is like now in the prison. The continuing care
plan must address action steps around living situation,
friends, work, finances etc.
-
For
example
--> if the client's friends are using still
in the outside community;
--> if the only job he has upon release is
to be a drug dealer;
--> if he plans to live with his partners in
crime,
then that environment would not support recovery.
Similarly
for Dimension 5
--> if a person has not used in jail, but doesn't
demonstrate any coping mechanisms to deal with
cravings once he hits the streets;
--> if there is no established relationship
with AA or support systems,
the Dimension 5 relapse potential would be high
severity, even though he may not be using now
due to the structure and confines of jail.
Until
Next Time
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Thanks for joining us. See you in June.
David
Contact Information
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email: info@dmlmd.com
phone: 530-753-4300 PACIFIC
web: http://www.dmlmd.com
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